Showing posts with label review. Show all posts
Showing posts with label review. Show all posts

Friday, December 5, 2008

Havah: Addenda

I was discussing the novel with an imaginary friend of mine, and I realized that I forgot to mention some big ideas that are very organic to Tosca Lee's Havah: The Story of Eve:

The origin of the Lilith myth
The origin of the "Venus of Willendorf" statuette (or its predecessor)
The truth and myth of what we now call "race."
The dichotomy of the natural strain and natural primacy of monogamy.
The substance of divorce.
The meaning of animal sacrifice.
The "primitive/progressive" myth.
An exploration of our distance from God.
The importance of blood and death for the redemption of men.
The distinction of naming.
Man in God's image.

And...
The obviousness of God's handiwork in childbirth.
For those of you keeping score at home.

Thursday, December 4, 2008

Havah: The Story of Eve - Further Explorations

If you enjoyed Anita Diamant's The Red Tent, Tosca Lee's Havah: The Story of Eve will leave you breathless. Havah exceeds the excellent The Red Tent in nearly every category: delving into more intimate historical detail, stretching the scope of speculation with sound research, and breathing life into characters that could so easily fall flat. Importantly, Havah avoids the stereotyping of our ancestors that plagued some parts of The Red Tent.

If you think you know the plot of Havah, think again. It truly is an experience you won't soon forget.

Here are just a handful of the questions that I found being addressed through the course of the compelling narrative. Not only did I experience the alien lives of our ancestors and origins in Havah, but I also was subtly challenged to contemplate all manner of mysteries both great and small,* including:

The source of iron content in human blood.
The roots of Satan's "Lord of the Flies" monniker.
Death as an alternative control.
The miracle of self-awareness.
Insects as sin-amplifiers.
The concept of naive superintelligence.
The meaning of language.
The origin of dragon mythology.
The birth of idolatry.
The importance of (what we now call) incest.
The meaning of guilt.

And there is much more than that. There is blood in this book. Bad blood. Good blood. God's blood.

When Demon: A Memoir debuted in 2007, it became readily evident that a new, inventive and meaningful storyteller (in the deepest sense of that word) had burst upon the scene.

Demon: A Memoir and Havah: The Story of Eve are companion books, but this is unlikely to be apparent at first blush. Though a great span of time (from origin to present) separates their settings and all but two characters (both of whom are critical, but also almost never overtly "on stage") are entirely different, both stories make it clear that a new world (and worldview) of Providence and the fantastic has been birthed by a most capable midwife in Tosca Lee.

*One of my favorite qualities of Havah is that there is a subtle shift from romance languages (in the Garden) to grittier Anglo-Saxon vocabulary in exile. Lee is nothing if not a writer who builds in layers.

Havah: Why We Matter

If Joan Armatrading gets down to the DNA, I know an author who goes much, much deeper than that.

Tosca Lee takes on the very moment of human consciousness in Havah: The Story of Eve. Her sophomore effort brims with texture and flavor, character and real ideas. It also might stand a little too close and pin you against the wall until you give yourself over. And it won't necessarily make you a better person. At least, not at first.

The reader will enter the thoughts of Eve (the titular Havah) from her awakening, through a personal, familial and societal arc that doesn't just touch on important questions about origins, but delves deeply and puts muscle, skin and, crucially, teeth, to the oft-overlooked framework of what we think we know.

I've written in the past that Lee's first effort, Demon: A Memoir was likely the best novel written in the new century. Havah exceeds Demon in scope, character and detail, and, on those three merits, now wears the crown.

There's a great scene in the film Aliens where the good guys are bunkered safely inside a room and tracking the monsters progress against their location. One of the marines is using an infrared (I think) tracker to see where the beasts are, and is calling out their distance from the room. 9 meters, 8 meters, and so on, sort of a "wait until you see the whites of their eyes before shooting" moment.

When the marine says, "6 meters," Ripley (played by Sigourney Weaver) says, "They can't be. That's in the room."

And it dawns on them. The monsters are bigger, stronger, more numerous, and, most chillingly, smarter than they imagined.

That's Lee's latest effort for you. One of the best living voices, one of the most disarming and delving literary minds, is actually getting better.

God help us.

Thursday, March 27, 2008

Bad Reviews and Other Helpful Things

Good young Frank Creed has a pretty slick tale about how a bad review can improve book sales.

Considering I had a really rotten nightmare last night, the above post also helped me to cleanse the mental pallette with a laugh.

Nightmares are good.

Wednesday, January 30, 2008

Review-A-Palooza: Demon: A Memoir Discussions Start to Hit Stride

Nicole Petrino-Salter is suffering from another bout of the God virus, as propagated by Demon: A Memoir.

Fancy that.

This is one of the first reviews that I've come along that really starts to dig into the book's greater implications.* I have a feeling that the conversation started by Tosca Lee won't end until Judgment Day. If then.

This is going to be fun.**

*I mean, I've seen a few who have spoken of the book as "witnessing tool" to non-believers, but that falls short of the mark if that is the end of the discussion. The book is, first and foremost, a great story in an otherworldly format. It is a real story that makes demands on the reader--not to take a prescription or a "message" from it-- but demands that actually cause the reader to be somebody better, deeper, more loving, more engaged.***

**I mean, you know, I'm talking about a restrictive, semi-joyless fun, just in case you were getting worried. Only Diet Chocolate Cherry Fun for you!

***I know, I know. I've been playing it close to the vest about my opinion of Demon: A Memoir, so here's my big reveal: I kind of liked it. Shh.

Monday, January 21, 2008

Jesus loves Demon (A Memoir, that is)

I've noticed a few reviews of my new favorite book on the planet: Demon: A Memoir.

The Review Hutch: Review of Demon: A Memoir

Dave enjoys Demon: A Memoir

Ginny Smith has a few thoughts as well.

Detecting a pattern, I'm sure. I hope you don't think its all just a bunch of hype. Would I lie* to you?

Okay, so maybe these do not constitute a direct endorsement from our friend and master. But, wherever two or more are gathered in his name...and I've gathered three! (four if you count all present semi-humans.)

*I mean, not counting that bit about me doing time for counterfeiting currency, or accidentally derailing transcontinental train shipments with a penny, or eating a rock or that bit about the cannibalism.

Wednesday, October 31, 2007

Demon: A Memoir (Reviewed by Me, Read by You)

As you know, I don't rank works of literature, however, I can name only about a score of major modern* works that really matter: Beowulf, Don Quixote, Dante's Divine Comedy, Hamlet and Henry V, Canterbury Tales if you must. In the 20th Century, I've read a few great tales - The Wasteland, the Lord of the Rings, Perelandra, The Great Divorce, The Violent Bear it Away, Ficciones, the Name of the Rose, and The Secret History.

So, there you have it. This reader's noted great works first saw print, with the exception of Tart and Eco, well before my birth. Because it has been 15 years or so since the last straggler (Donna Tart's The Secret History) made it through the arch, I had lulled myself into thinking that my personal canon of great works was closed.

I am an idiot.

One of the greatest perils of postmodern thought is postmodern ideology, which carries an inherent risk: the risk that qualities such as good and bad, important and irrelevant, will be drained of meaning. Eventually, only the "personal" matters, and, eventually, not even that. I must have fallen in line with this quiet assumption at some point, because otherwise I cannot explain the shock I experienced when Demon: A Memoir appeared in my mailbox through what I can only describe as a series of unusual circumstances.

Let me get to the point: Tosca Lee's Demon: A Memoir is great literature, and being such, will very likely be misunderstood (at best) or overlooked (at worst) for another 30 years or so.

Me and the followers of the only way worship the Word, so it has always baffled me as to why we are, generally, so incapable of writing well. Eliot, L'Engle, O'Connor and Lewis are, of course, among many examples to the contrary, but there is a lot of Christian literature that can't even get the prose right, much less the theme. Demon: A Memoir is a new exception to that general tendency.

The plot structure is that of an architect's, the characters are vivid, the writing expresses clarity, wit, realism and logophilia. The book has three extraordinary characters that I'll be able to name on my deathbed. The climax is taut and spectacular. If Tosca Lee ripped out her own heart, I think words would come pouring from the wound.

This is a brave book - one that very humbly ventures into darkness with a candle.

Let me bypass a synopsis in favor of persuasion. I'll give you three reasons to pick this book up through a scene, an artifice, and an element of pathos:

A scene: The recently divorced protagonist, Clayton, is approached by, and drawn to, a beautiful woman in a bookstore. Lee masterfully negotiates a vulnerable man's complex lusts without ever once relying on cultural myths of manhood. Clay's emotions towards her come from a good place, a desire for the comforts and companionship of a wife, and quickly distort into more complex, and less pure desires.

An artifice: I love mis en abyme, when done well. The play-within-a-play in Hamlet, the book-within-a-book in The Name of the Rose, the poet-within-a-poem of Eliot, are all flawlessly executed. I'm a sucker for them, but I also know that they can be a trap, tempting the author to pull the trick once too often (a fate that befell the great artiste of our generation, Michael Jackson, when he turned the spectacular Thriller into a movie within a dream, or vice versa, or something.) The 70s film They Might Be Giants was brilliant mis en a byme, but had to bail on the ending to avoid the myriad traps that the story-within-a-story structure. Demon: A Memoir, shamelessly goes for mis en abyme, and delivers. In spades.

Demon not only is a story-within-a-story-within-a-story, but it is also a Truth-Within-the-Lie-Within-the-Truth story. Not only that, but it makes subtle reference to the conceit with overt references to John Gardner's Grendel and even, of all things, Sesame Street's infamous "Monster at the End of This Book."

The pathos: I know demons. I've seen their handiwork (so have you). Even as a weak and vain bridge-troll, I know my charge: to wrestle against principalities and powers, spiritual wickedness in high places, and the rulers of darkness. Somehow, like the unconsolable wailing of Esau over the unfairness of the loss of his birthright to his deceptive younger brother Jacob, the demon Lucian, with craft, earnestness and emotion, quickly earns my sympathy with his account of the Cosmic Disaster, even though I know that he too abandoned his own birthright for even less than a trifle.

Lee must be crazy or brilliant to try to pull this off. Just because it works flawlessly doesn't mean she isn't crazy. Van Gogh cut his own ear off, you know.

Are you getting the impression that I liked the book yet? Go buy it, already, for God's sake. And yours, too.

Post Scriptum - I have noticed two somewhat prevalent comparisons among commentators that don't quite jive with me.

There are a few references in other places to the work as being derivative of Anne Rice's Interview with A Vampire, but this is error. Lee's novel displays an episodic structure that has greater kinship with Stoker's Dracula, and though the villain is certainly sympathetic, he is no less a villain. Why do people think Demon is like Interview? Uhm, I guess because it has an interview in it, I don't really know. Trust me, Demon has a far greater sense of creeping dread, malevolence and power than Rice's Lestat-as-Superman saga (Don't get me wrong, IwaV is a good book, but isn't similar to Demon in any important or thematic way). I guess by this logic, Les Miserables is derivative of The Music Man, because, uh, they're both plays.

Also, Screwtape Letters. C.S. Lewis' demonic parody is delightful and full of insight and encouragement. Demon: A Memoir aims at a much different target. Lucian has much more in common with one of my favorite figures in literature, Lewis's Professor Weston in Perelandra, than he does with the master's more famous work about the corporate inner workings of hell.

A better book to compare Demon: A Memoir to is Stoker's Dracula. The full story emerges through obfuscation and deceptive trails, through a variety of voices and media (where Stoker utilized telegrams and letters, Lee takes advantage of text messages, calendar reminders, e-mail, cell phones) and centers around an evil that takes most of the book to fully appear. Although Lee is a better writer than Stoker, both Demon and Dracula share the same attention to layering.

Post Post Scriptum - If none of this has encouraged you to pick up Demon: A Memoir, here's one last-ditch effort: if you liked Lois Lowry's The Giver, Rice's The Vampire Lestat, the aforementioned The Great Divorce or Perelandra, King's The Eyes of the Dragon (or, for different reasons, The Shining), Borges' The Library of Babel, Robert E. Howard's Solomon Kane stories, Jackson's The Haunting of Hill House, Bunyan's The Pilgrim's Progress, Dante's Inferno or Poe's Fall of the House of Usher, you are probably going to enjoy Tosca Lee's debut novel.

*You do recall my somewhat broad definition of "modern" don't you? Everything following 601 and the baptism of King Aethelbert. The brief thousand-year-or-so period before that is the Classical, and before that, the Ancient. Suck it up if you don't like it. Keep things simple, I say.